The Blacker the Berry Read online

  Bibliographical Note

  This Dover edition, first published in 2008, is an unabridged republication of the work originally published by The Macaulay Company, New York, in 1929.

  Library of Congress Cataloging-in-Publication Data

  Thurman, Wallace, 1902-1934.

  The blacker the berry / Wallace Thurman.

  p. cm.

  9780486120126

  1. African American women—Fiction. 2. Harlem (New York, N.Y)—Fiction. 3. Psychological fiction. I. Title.

  PS3539.H957B53 2008

  813’.52—dc22

  2007051608

  Manufactured in the United States by Courier Corporation

  46134302

  www.doverpublications.com

  Table of Contents

  Title Page

  Copyright Page

  Dedication

  Epigraph

  Part 1 - Emma Lou

  Part 2 - Harlem

  Part 3 - Alva

  Part 4 - Rent Party

  Part 5 - Pyrrhic Victory

  To Ma Jack

  The blacker the berry

  The sweeter the juice . . .

  —Negro folk saying

  My color shrouds me in . . .

  —Countee Cullen

  Part 1

  Emma Lou

  More acutely than ever before Emma Lou began to feel that her luscious black complexion was somewhat of a liability, and that her marked color variation from the other people in her environment was a decided curse. Not that she minded being black, being a Negro necessitated having a colored skin, but she did mind being too black. She couldn’t understand why such should be the case, couldn’t comprehend the cruelty of the natal attenders who had allowed her to be dipped, as it were, in indigo ink when there were so many more pleasing colors on nature’s palette. Biologically, it wasn’t necessary either; her mother was quite fair, so was her mother’s mother, and her mother’s brother, and her mother’s brother’s son; but then none of them had had a black man for a father. Why had her mother married a black man? Surely there had been some eligible brown-skin men around. She didn’t particularly desire to have had a “high yaller” father, but for her sake certainly some more happy medium could have been found.

  She wasn’t the only person who regretted her darkness either. It was an acquired family characteristic, this moaning and grieving over the color of her skin. Everything possible had been done to alleviate the unhappy condition, every suggested agent had been employed, but her skin, despite bleachings, scourg-ings, and powderings, had remained black—fast black—as nature had planned and effected.

  She should have been a boy, then color of skin wouldn’t have mattered so much, for wasn’t her mother always saying that a black boy could get along, but that a black girl would never know anything but sorrow and disappointment? But she wasn’t a boy; she was a girl, and color did matter, mattered so much that she would rather have missed receiving her high school diploma than have to sit as she now sat, the only odd and conspicuous figure on the auditorium platform of the Boise high school. Why had she allowed them to place her in the center of the first row, and why had they insisted upon her dressing entirely in white so that surrounded as she was by similarly attired pale-faced fellow graduates she resembled, not at all remotely, that comic picture her Uncle Joe had hung in his bedroom? The picture wherein the black, kinky head of a little red-lipped pickaninny lay like a fly in a pan of milk amid a white expanse of bedclothes.

  But of course she couldn’t have worn blue or black when the call was for the wearing of white, even if white was not complementary to her complexion. She would have been odd-looking anyway no matter what she wore and she would also have been conspicuous, for not only was she the only dark-skinned person on the platform, she was also the only Negro pupil in the entire school, and had been for the past four years. Well, thank goodness, the principal would soon be through with his monotonous farewell address, and she and the other members of her class would advance to the platform center as their names were called and receive the documents which would signify their unconditional release from public school.

  As she thought of these things, Emma Lou glanced at those who sat to the right and to the left of her. She envied them their obvious elation, yet felt a strange sense of superiority because of her immunity for the moment from an ephemeral mob emotion. Get a diploma?—What did it mean to her? College?—Perhaps. A job?—Perhaps again. She was going to have a high school diploma, but it would mean nothing to her whatsoever. The tragedy of her life was that she was too black. Her face and not a slender roll of ribbon-bound parchment was to be her future identification tag in society. High school diploma indeed! What she needed was an efficient bleaching agent, a magic cream that would remove this unwelcome black mask from her face and make her more like her fellow men.

  “Emma Lou Morgan.”

  She came to with a start. The principal had called her name and stood smiling down at her benevolently. Some one—she knew it was her Cousin Buddie, stupid imp—applauded, very faintly, very provokingly. Some one else snickered.

  “Emma Lou Morgan.”

  The principal had called her name again, more sharply than before and his smile was less benevolent. The girl who sat to the left of her nudged her. There was nothing else for her to do but to get out of that anchoring chair and march forward to receive her diploma. But why did the people in the audience have to stare so? Didn’t they all know that Emma Lou Morgan was Boise high school’s only nigger student? Didn’t they all know—but what was the use. She had to go get that diploma, so summoning her most insouciant manner, she advanced to the platform center, brought every muscle of her lithe limbs into play, haughtily extended her shiny black arm to receive the proffered diploma, bowed a chilly thanks, then holding her arms stiffly at her sides, insolently returned to her seat in that foreboding white line, insolently returned once more to splotch its pale purity and to mock it with her dark, outlandish difference.

  Emma Lou had been born in a semi-white world, totally surrounded by an all-white one, and those few dark elements that had forced their way in had either been shooed away or else greeted with derisive laughter. It was the custom always of those with whom she came into most frequent contact to ridicule or revile any black person or object. A black cat was a harbinger of bad luck, black crepe was the insignia of mourning, and black people were either evil niggers with poisonous blue gums or else typical vaudeville darkies. It seemed as if the people in her world never went halfway in their recognition or reception of things black, for these things seemed always to call forth only the most extreme emotional reactions. They never provoked mere smiles or mere melancholy, rather they were the signal either for boisterous guffaws or pain-induced and tear-attended grief.

  Emma Lou had been becoming increasingly aware of this for a long time, but her immature mind had never completely grasped its full, and to her tragic, significance. First there had been the case of her father, old black Jim Morgan they called him, and Emma Lou had often wondered why it was that he of all the people she heard discussed by her family should always be referred to as if his very blackness condemned him to receive no respect from his fellow men.

  She had also begun to wonder if it was because of his blackness that he had never been in evidence as far as she knew. Inquiries netted very unsatisfactory answers. “Your father is no good.” “He left your mother, deserted her shortly after you were born.” And these statements were always prefixed or followed by some epithet such as “dirty black no-gooder” or “durn his onery black hide.” There was in fact only one member of the family who did not speak of her father in this manner, and that was her Uncle Joe, who was also the only person in the
family to whom she really felt akin, because he alone never seemed to regret, to bemoan, or to ridicule her blackness of skin. It was her grandmother who did all the regretting, her mother who did the bemoaning, her Cousin Buddie and her playmates, both white and colored, who did the ridiculing.

  Emma Lou’s maternal grandparents, Samuel and Maria Lightfoot, were both mulatto products of slave-day promiscuity between male masters and female chattel. Neither had been slaves, their own parents having been granted their freedom because of their close connections with the white branch of the family tree. These freedmen had migrated into Kansas with their children, and when these children had grown up they in turn had joined the westward-ho parade of that current era, and finally settled in Boise, Idaho.

  Samuel and Maria, like many others of their kind and antecedents, had had only one compelling desire, which motivated their every activity and dictated their every thought. They wished to put as much physical and mental space between them and the former home of their parents as was possible. That was why they had left Kansas, for in Kansas there were too many reminders of that which their parents had escaped and from which they wished to flee. Kansas was too near the former slave belt, too accessible to disgruntled southerners, who, deprived of their slaves, were inculcated with an easily communicable virus, nigger hatred. Then, too, in Kansas all Negroes were considered as belonging to one class. It didn’t matter if you and your parents had been freedmen before the Emancipation Proclamation, nor did it matter that you were almost three-quarters white. You were, nevertheless, classed with those hordes of hungry, ragged, ignorant black folk arriving from the South in such great numbers, packed like so many stampeding cattle in dirty, manure-littered box cars.

  From all of this these maternal grandparents of Emma Lou fled, fled to the Rocky Mountain states which were too far away for the recently freed slaves to reach, especially since most of them believed that the world ended just a few miles north of the Mason-Dixon line. Then, too, not only were the Rocky Mountain states beyond the reach of this raucous and smelly rabble of recently freed cotton pickers and plantation hands, but they were also peopled by pioneers, sturdy land and gold seekers from the East, marching westward, always westward in search of El Dorado, and being too busy in this respect to be violently aroused by problems of race unless economic factors precipitated matters.

  So Samuel and Maria went into the fast farness of a little known Rocky Mountain territory and settled in Boise, at the time nothing more than a trading station for the Indians and whites, and a red light center for the cowboys and sheepherders and miners in the neighboring vicinity. Samuel went into the saloon business and grew prosperous. Maria raised a family and began to mother nuclear elements for a future select Negro social group.

  There was of course in such a small and haphazardly populated community some social intermixture between whites and blacks. White and black gamblers rolled the dice together, played tricks on one another while dealing faro, and became allies in their attempts to outfigure the roulette wheel. White and black men amicably frequented the saloons and dancehalls together. White and black women leaned out of the doorways and windows of the jerry-built frame houses and log cabins of “Whore Row.” White and black housewives gossiped over back fences and lent one another needed household commodities. But there was little social intercourse on a higher scale. Sluefoot Sal, the most popular high yaller on “Whore Row,” might be a buddy to Irish Peg and Blond Liz, but Mrs. Amos James, whose husband owned the town’s only dry-goods store, could certainly not become too familiar with Mrs. Samuel Lightfoot, colored, whose husband owned a saloon. And it was not a matter of the difference in their respective husbands’ businesses. Mrs. Amos James did associate with Mrs. Arthur Emory, white, whose husband also owned a saloon. It was purely a matter of color.

  Emma Lou’s grandmother then, holding herself aloof from the inmates of “Whore Row,” and not wishing to associate with such as old Mammy Lewis’ daughters, who did most of the town wash, and others of their ilk, was forced to choose her social equals slowly and carefully. This was hard, for there were so few Negroes in Boise anyway that there wasn’t much cream to skim off. But as the years passed, others, who, like Maria and her husband, were mulatto offsprings of mulatto freedmen seeking a freer land, moved in, and were soon initiated into what was later to be known as the blue vein circle, so named because all of its members were fair-skinned enough for their blood to be seen pulsing purple through the veins of their wrists.

  Emma Lou’s grandmother was the founder and the acknowledged leader of Boise’s blue veins, and she guarded its exclusiveness passionately and jealously. Were they not a superior class? Were they not a very high type of Negro, comparable to the persons of color groups in the West Indies? And were they not entitled, ipso facto, to more respect and opportunity and social acceptance than the more pure blooded Negroes? In their veins was some of the best blood of the South. They were closely akin to the only true aristocrats in the United States. Even the slave masters had been aware of and acknowledged in some measure their superiority. Having some of Marse George’s blood in their veins set them apart from ordinary Negroes at birth. These mulattoes as a rule were not ordered to work in the fields beneath the broiling sun at the urge of a Simon Legree lash. They were saved and trained for the more gentle jobs, saved and trained to be ladies’ maids and butlers. Therefore, let them continue this natural division of Negro society. Let them also guard against unwelcome and degenerating encroachments. Their motto must be “Whiter and whiter every generation,” until the grandchildren of the blue veins could easily go over into the white race and become assimilated so that problems of race would plague them no more.

  Maria had preached this doctrine to her two children, Jane and Joe, throughout their apprentice years, and can therefore be forgiven for having a physical collapse when they both, first Joe, then Emma Lou’s mother, married not mulattoes, but a copper brown and a blue black. This had been somewhat of a necessity, for, when the mating call had made itself heard to them, there had been no eligible blue veins around. Most of their youthful companions had been sent away to school or else to seek careers in the eastern cities, and those few who had remained had already found their chosen life’s companions. Maria had sensed that something of the kind might happen and urged Samuel to send Jane and Joe away to some eastern boarding school, but Samuel had very stubbornly refused. He had his own notions of the sort of things one’s children learned in boarding school, and of the greater opportunities they had to apply that learning. True, they might acquire the same knowledge in the public schools of Boise, but then there would be some limit to the extent to which they could apply this knowledge, seeing they lived at home and perforce must submit to some parental supervision. A cot in the attic at home was to Samuel a much safer place for a growing child to sleep than an iron four poster in a boarding school dormitory.

  So Samuel had remained adamant and the two carefully reared scions of Boise’s first blue vein family had of necessity sought their mates among the lower orders. However, Joe’s wife was not as undesirable as Emma Lou’s father, for she was almost three-quarters Indian, and there was scant possibility that her children would have revolting dark skins, thick lips, spreading nostrils, and kinky hair. But in the case of Emma Lou’s father there were no such extenuating characteristics, for his physical properties undeniably stamped him as a full-blooded Negro. In fact, it seemed as if he had come from one of the few families originally from Africa, who could not boast of having been seduced by some member of southern aristocracy, or befriended by some member of a strolling band of Indians.

  No one could understand why Emma Lou’s mother had married Jim Morgan, least of all Jane herself. In fact she hadn’t thought much about it until Emma Lou had been born. She had first met Jim at a church picnic, given in a woodlawn meadow on the outskirts of the city, and almost before she had realized what was happening she had found herself slipping away from home, night after night, to stroll d
own a well-shaded street, known as Lover’s Lane, with the man her mother had forbidden her to see. And it hadn’t been long before they had decided that an elopement would be the only thing to assure themselves the pleasure of being together without worrying Mama Lightfoot’s wrath, talkative neighbors, prying town marshals, and grass stains.

  Despite the rancor of her mother and the whispering of her mother’s friends, Jane hadn’t really found anything to regret in her choice of a husband until Emma Lou had been born. Then all the fears her mother had instilled in her about the penalties inflicted by society upon black Negroes, especially upon black Negro girls, came to the fore. She was abysmally stunned by the color of her child, for she had been certain that since she herself was so fair that her child could not possibly be as dark as its father. She had been certain that it would be a luscious admixture, a golden brown with all its mother’s desirable facial features and its mother’s hair. But she hadn’t reckoned with nature’s perversity, nor had she taken under consideration the inescapable fact that some of her ancestors, too, had been black and that some of their color chromosomes were still imbedded within her. Emma Lou had been fortunate enough to have hair like her mother’s, a thick, curly black mass of hair, rich and easily controlled, but she had also been unfortunate enough to have a face as black as her father’s, and a nose which, while not exactly flat, was as distinctly negroid as her too thick lips.

  Her birth had served no good purpose. It had driven her mother back to seek the confidence and aid of Maria, and it had given Maria the chance she had been seeking to break up the undesirable union of her daughter with what she termed an ordinary black nigger. But Jim’s departure hadn’t solved matters at all, rather it had complicated them, for although he was gone, his child remained, a tragic mistake which could not be stamped out or eradicated even after Jane, by getting a divorce from Jim and marrying a red-haired Irish Negro, had been accepted back into blue vein grace.